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Pushti Marg means the path of grace.
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Pushti Marg means the path of attaining Bhagwan through
grace.
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The foundation of Pushti Marg is Hari-Guru Vaishnav.
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Pushti Marg is the path of love, seva and remembrance.
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Pushti Marg is experienced when one has dinta (humbleness).
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Pusti Marg is the path of pure Prem-Lakshana Bhakti,
i.e. Bhakti manifested with Supreme Love.
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Bhagwan manifested Pusti Marg to have His seva performed
by pusti souls.
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The four human attainments sanctioned in the scriptures
are – Dharm, Arth (wealth), Kama (desire) and Moksh (liberation).
In Pusti Marg 'Dharm' is service of God Shri Thakurji, 'Wealth' is
Shri Thakurji himself. 'Desire' is the craving for His glimpses and
'Liberation' is always to remain in the presence of Shri Krishna.
Seva (service) and remembrance are the sacred duties of all devotees
in Pusti Marg.
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When seva and remembrance are done lovingly with
selfless humbleness, Shri Thakurji pleases and bestows His grace.
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One should always see the divinity in all vishnavs
and maintain relations "lovingly with humbleness".
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One should always see only the good qualities in
a vaishnav, without giving any attention to their faults and should
never criticize them.
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One should consider Shri Mahaprabhuji and Shri Thakurji
(Baghwan) to be one and the same, and should not differentiate between
them.
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The descendents of Shri Mahaprabhuji are all divine
manifestations; hence they should be regarded as Guru.
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One is initiated and accepted into Pusti Marg only
by these descendents as Gurus.
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Surrender exclusively to Pushti Prabhu (Bhagwan,
the supreme one) and refrain from seeking aashray (shelter) anywhere
else.
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'Brahm Sambandh' is an initiation to re-establish
our relationship with Prabhu (Purnaprusotham) from whom we are separated,
as a humble servant.
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We surrender to Shri Thakurji, our egos and attachments
through this initation.
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By surrendering our selves, we get freed from egos
and worldly attachments.
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Satsang is the compulsory duty of pusti souls.
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Through satsang, our bhava (divine sentiments) becomes
enriched and steadfast.
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One should never lose faith in Prabhu (Shri Thakurji).
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Both, in happiness as well as in distressful adversities,
one should keep full faith in Prabhu. Through steadfast faith (ananya
aashray), our exclusive aashray in Pushti Prabhu is perfected.
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Through seva, performed with total love, an unwavering
and abiding attachment for Thakurji develops. This divine attachment
purifies and sanctifies the heart which becomes increasingly sensitive
to sublime sentiments.
This state is called Vyasan (addiction), and by it, viprayog state (craving
for ShriThakurji is perfected when one experiences Prabhu's lila in the
inner heart.
