Not only in Pushti Marg but unversally in Sanatan Dharm, vedas and scriptures, Gurudev is given a place of distinction. 'GU' means darkness and 'RU' means remover. Human life is pervaded with darkness. With Guru's radiant light of knowledge that darkness is removed and life becomes filled with illumination. It is because of that darkness that the eyes remains closed, and are unable to have Bhagavad darshan. A devotee is incapable of independently knowing and seeing even that which is most close. There are those who acquire book knowledge and consider it to be the ultimate but in reality the final goal is Bhagwan’s realization and without guru's grace that can never be achieved. To attain any goal in the life, it is necessary to abandon egotistic actions and to surrender, because it is only through the power of guru's unbound grace that in this kaliyuga any soul pervaded irretrievably with imperfections can become detached from the worldly ocean and move towards Bhagavad attainment. It is said that the position of guru in one's life surpasses even that of Bhagavan himself because, it is through gurudev that Bhagavan is attained.

The great bhakta Kabirji's reknown verse says:

“Guru govind dhono khade kinko lagu pai?
Balihari gurudevki govind diyo dhikay.”

If we do not find guru, there is no one who can take us to Prabhu. Once Shri Maha Prabhuji was sleeping with his head resting in Damodardas Hasaniji's lap near Sunder Shila on the sacred ground at the base of Girirjji at Jatipura. At that moment. Shri Nathji came there. Damodasdasji gestured with his hand to stop HIM so as not to awaken Shri Maha Prabhuji due to the sound of his ankle bracelets. On awakening, when this became known to Sri Maha Prabhuji, he asked Damodasdasji', what have you done?' Damodardasji replied, 'What is bigger, the gift or the giver of the gift'. 'Maharaj, who has revealed Shri Nathji to me? It is by your grace that I have come to know Him.'

The precious endowment is Shri Nathji and the giver is Shri Maha Prabhuji, that is, it is by Shri Mahaprabhuji's grace that Shri Nathji is attained. Accordingly, the guru holds the ultimate position of supremacy in human life and surpasses all as worthy of worship.

In Vedas, Puranas and other scriptures it is emphasised that guru and Bhagvan are not to be differentiated.

The great gyani Pritamdasji writes:

“Vani sake ne varnvi sadhguru kerum savroopam.
Maan budhi pauche nahi upma sahith sanup,
Guru padh pankaj pujtam re chodhalokay pujaye,
Shiv viranchi ne shardha gurunam jaas gaya.”

It is written in Srimad Bhagavat that a devotee, devotion, guru and Bhagvan are spoken of as four seperate entities but in fact they are one only.

12

continued

INDEX    1    1.1   2     3     3.1    4    5     6    7    8     9     10    10.1    10.2   

11     11.1     11.2     11.3    11.4    11.5    11.6    11.7    11.8    12    12.1     12.2     12.3     12.4     13     14     14.1    15    15.1    16    16.1    16.2

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